Ashes to go

Upon returning from the Ash Wednesday service with ashes still on my forehead, I read an article about an Episcopalian priest in the USA who five years ago stood at a busy intersection in St. Louis and smudged the sign of the cross on the foreheads of passerbys.  The concept has spread across 12 states and a resource guide written.   The thinking is that we can't just wait for people to come to us.  We have to meet them where they actually are.  The priest reflects that 'it's fulfilling a spiritual need in a pragmatic way.  It shows flexibility where often inflexibility is seen.  Alot of people don't come to church but they still are interested in claiming symbols of their faith and their relationship with God.  This is a small way of engaging people in their spiritual life at this time of year.   It left me feeling that what I had experienced within the walls of St. Philip's was also playing out on the world stage.  We are part of something much bigger.   It is exciting to think about ways to go where the people are

Happy New Year...God's unfinished future

After recently being at Trinity Church at Broadway and Wall Street in New York,  I became aware of the Trinity Institute and some of the topics it has sponsored.   One was entitled 'God's unfinished future'.   It struck me as an inspiring way to think about 2012.  We are indeed shaped by our past and our present but also most definitely by our anticipation of the future.  As we forage our future together as individuals, as families and as a church family,  it seems that thinking about it as God's unfinished future is a source of great hope.  Our call process and search for a new pastor is a very visible element of the unfinished future at St. Philip's.  Jurgen Moltman, a German theologian who was part of the Institute's event said 'if we live in God's unfinished future, we're looking forward and greeting the coming morning in the light of the coming day of God's new creation on earth'.   I wish each of you and our faith community a sense that we are living in the promises of God's unfinished future.  May we go into our unfinished future with the seven word mantra of our bishop:  pray, read, worship, study, serve, give and tell.    

A soul awakening jazz eucharist

 

Our jazz eucharist in September featured vocalists: Terra Hazelton, Vivia Kieswetter, Sophia Perlman and Lauren Voorpostel;  Bobby Hsu on saxophone; Ross McIntyre on bass,  Sly Juhas on drums and our own Mark Kieswetter on the piano along with Dennis Punter and the St. Philip's Adult Choir.  My favourite pieces were Father, Forgive and the 3 songs of belief all by Ellington.  It was a totally soul awakening experience.

A house in the hood

Earlier this month Pastor Claudine and I had the privilege of visiting our special needs neighbours at the Robinglade group home.  Several residents of this home have been joining us for worship over the past years.   We learned that Hughie grew up a Lutheran and loves church music.  On a good day, he'll play the organ that dominates the living room.   In this home where residents are encouraged to be self-directed, Hughie sought out the church down the street and asked his house-mates to join.  Now we sometimes have two workers and four residents joining us for worship.  There is much to be learned from Hughie.  We also found out about their wish to better the appearance of their home with some plants and gardening.  Not long after sharing this information at St. Philip's,  Sabine and husband John came across several flats of annuals and went over for a planting party with the residents.  We found out about upcoming birthdays and other group homes in the neighbourhood.  The director and the care workers thought they might like to come to our pet blessing in September.  It was one small effort to connect but a big experience of engaging with our neighbours. 

Bad news, good news

In a recent call committee meeting with our Bishop Mike Pryse, he commented on the high quality of the congregational mission profile which was submitted to begin the call process.  One of the sections he drew attention to was 'mission in the community' and applauded the fact that we had pulled a good profile of our neighbourhood from the 2006 census.  His pithy summary about mission was that it is our job to go out and find out what the bad news is and then be ready to share the good news in a way that is relevant to the bad news in our context.  I felt quite challenged by that comment.  It's relatively easy to pull census data,  it's alot harder to be willing to do what it takes to connect with our neigbhours.  And yet, I do feel that is exactly what we are being called to do.  It struck me that this signage ironically is the exact opposite of what our call is in the neighbourhood.  I do wonder how we will work on connecting with our neighbours.  It strikes me that going to visit the group home from where we have regular Sunday worship visitors might be an example of getting started.  What reactions and ideas do you?