Less Grumbling, More Humbling

Grumbling! The crowd around Jesus—the “in” crowd, that is—was grumbling. Grumbling because Jesus welcomed those who traditionally had been set apart: tax collectors and sinners. Who are those who cause us to grumble? Whose seemingly undeserved handout or unearned status change filled our hearts with resentment this week? Jesus speaks to us today because we too often see life as a game with winners and losers, points and playbooks, offense and defense. Can we open our hearts and minds to hear [Jesus'] humbling good news? God’s love is freely shared with all: we cannot earn it, we cannot deserve it. When we attend worship, we do so out of thanksgiving and praise for God’s glory, hunger and thirst for God’s word and sacrament. We do not attend worship to achieve some status within God’s kingdom. When we help a neighbour, share with a stranger, assist the afflicted, or acknowledge the overlooked we do so because Christ first did the same for us. We respond to God’s grace and mercy with our own feeble attempts to emulate God’s perfect love. It is challenging, exhausting, never-ending, perspective-altering, radically humbling work. It’s work that is impossible to do without the inspiration of Christ, the nourishment of wine and bread, and the strength of the saints who have gone before us and with whom we walk Christ’s path today. Let us find those in our world who teach us about Christ’s unending reconciliation, so that we can all celebrate and rejoice as the family of God.

from Sundays and Seasons

40 days of Lent are like no other

These forty days called Lent are like no other. It is our opportune time to return to the God who rescues, to receive the gifts of God’s grace, to believe with the heart and confess with the mouth the wonder of God’s love in Jesus, and to resist temptation at every turn. This is no small pilgrimage on which we have just embarked. It is a struggle Jesus knew. It is a struggle Jesus shares. The nearness of the Lord, in bread and wine, water and word, will uphold and sustain us.

This Little Light of Mine

On Epiphany and in the Sundays following, we celebrate the in-breaking of God’s light. The readings help us understand that the manifestation of God is for all people everywhere. This is a message of radical inclusively. The magi are drawn from the east to come to pay homage to the Christ child. They who were once far off are now embraced by the one true God, who has sent a Savior into the world. Likewise, Paul reports in Ephesians that he has been given grace to “bring to the Gentiles the news of the boundless riches of Christ” (Eph. 3:8). Just as Isaiah had foretold, nations shall come to God’s light (Isa. 60:3).

In this inclusive reality, everyone is welcome, and so are their gifts. Just as the magi showed their respect for Christ with gold, frankincense, and myrrh, we can offer our gifts and talents to further the brightness of God’s dawn. Whatever we bring—no matter how simple—is accepted and used for a mighty purpose.

There is also a sense of joy at this Epiphany. When the magi saw that the star they were following had stopped over the place where the Christ child lay, they were overwhelmed with joy (Matt. 2:10). The angel had declared to the shepherds that the newborn child would bring good news of great joy for all the people (Luke 2:10). Now again, Christ brings joy to all. Christianity is a truly joyful religion.

Through word and sacrament we too are invited to rise and shine, for our light has come, and the glory of the Lord is risen upon us. Fed and nourished in worship, we are sent forth to bear witness, to let our little lights shine.

From Sundays & Seasons

Salvation to All

“Good news” is a familiar phrase for Christians, but in the world outside the bible the Greek word we translate as “bringing . . . good news” (Luke 2:10) was used to announce a new emperor. The Emperor Augustus commands that the world be counted, and those with the least are required to do the most to fulfill the requirements of those in power. The scene at the manger, however, is anything but imperial. In Bethlehem, God’s power is revealed in weakness, and the people who count include even the migrant laborers keeping watch over their flocks by night.

  

What does it mean this Christmas for us to hear that God is found in the hidden, the neglected, the immodest places of the world? What does it mean for us this year to know that when God takes a census, all the people of the world matter as much as any citizen of any empire?

The Nativity of Our Lord is the story of God’s reign spilling over the boundaries set by the powerful people of the world and into the margins. Dark nights and fragile infants interrupted by migrant laborers and choirs of angels point to a vision of the world as it should be, where “being connected” to the right people is replaced by being interconnected through a spirit of unity that brings us all out of the margins and into the center of life. In the infant Jesus, God declares a new standard for power, a word of hope, “good news” for all who are fragile, all who are weak, all who are overlooked, all who are despised, all who are abandoned, all who are homeless, all who are hovering between life and death. The festival of the incarnation is indeed “salvation to all” (Titus 2:11).

From Sundays & Seasons

Your Kingdom Come on Earth

Luke 3:1-6

1 In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. 3 He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, 4 as it is written in the book of the words of the prophet Isaiah,
 “The voice of one crying out in the wilderness:
 ‘Prepare the way of the Lord,
  make his paths straight.
 5 Every valley shall be filled,
  and every mountain and hill shall be made low,
 and the crooked shall be made straight,
  and the rough ways made smooth;
 6 and all flesh shall see the salvation of God.’ ”

Luke sets the preaching of John the Baptist clearly in the midst of the political and religious environment of his day. We are told the names of the emperor, governor, and other political rulers of the day. They are the ones who are supposed to care for the welfare of the citizens of their territories. Although John gave his message while he was in the wilderness, it was intended to have its impact in the farms, villages, and cities where the ordinary and the powerful live out their daily lives. John is not satisfied with the way things are, and his words help prepare us for the coming of one who will turn the world upside down. John’s words tell us to examine our own lives and the world around us. We should not be complacent in the face of injustice, but instead seek forgiveness and strive for lives that bear fruit according to God’s vision for the world.

We all have the potential to “over-spiritualize” the Bible and our faith, so that they become disconnected from the real needs of the world around us. This potential can be even greater in the days around Christmas, as we may seek to justify over-spending on gifts, excessive eating and drinking, or simply desire to escape from the difficulties of ordinary life for a time. John provides a warning about ignoring the truth about our sinfulness and the brokenness in the world. But John also repeats the promise that God ultimately will not settle for the way things are in the world, and that God’s salvation will be made known in the one who is to come: Jesus.

from Sundays & Seasons